Even though he is a beloved author, many of his works have been suppressed at times for various reasons. The Adventures of Huckleberry Finn has been repeatedly restricted in American high schools, not least for its frequent use of the word "nigger", which was in common usage in the pre-Civil War period in which the novel was set.
A complete bibliography of Twain's works is nearly impossible to compile because of the vast number of pieces he wrote (often in obscure newspapers) and his use of several different pen names. Additionally, a large portion of his speeches and lectures have been lost or were not recorded; thus, the compilation of Twain's works is an ongoing process. Researchers rediscovered published material as recently as 1995 and 2015.
Love of science and technology
Twain was fascinated with science and scientific inquiry. He developed a close and lasting friendship with Nikola Tesla, and the two spent much time together in Tesla's laboratory.
Twain patented three inventions, including an "Improvement in Adjustable and Detachable Straps for Garments" (to replace suspenders) and a history trivia game. Most commercially successful was a self-pasting scrapbook; a dried adhesive on the pages needed only to be moistened before use. Over 25,000 were sold.
Twain's novel A Connecticut Yankee in King Arthur's Court (1889) features a time traveler from the contemporary U.S., using his knowledge of science to introduce modern technology to Arthurian England. This type of storyline became a common feature of the science fiction subgenre alternate history.
In 1909, Thomas Edison visited Twain at his home in Redding, Connecticut and filmed him. Part of the footage was used in The Prince and the Pauper (1909), a two-reel short film. It is said to be the only known existing film footage of Twain.
Financial troubles
Twain made a substantial amount of money through his writing, but he lost a great deal through investments. He invested mostly in new inventions and technology, particularly in the Paige typesetting machine. It was a beautifully engineered mechanical marvel that amazed viewers when it worked, but it was prone to breakdowns. Twain spent $300,000 (equal to $8,000,000 in inflation-adjusted terms ) on it between 1880 and 1894, but before it could be perfected it was rendered obsolete by the Linotype. He lost the bulk of his book profits, as well as a substantial portion of his wife's inheritance.
Twain also lost money through his publishing house, Charles L. Webster and Company, which enjoyed initial success selling the memoirs of Ulysses S. Grant but failed soon afterward, losing money on a biography of Pope Leo XIII. Fewer than 200 copies were sold.
Twain and his family closed down their expensive Hartford home in response to the dwindling income and moved to Europe in June 1891. William M. Laffan of The New York Sun and the McClure Newspaper Syndicate offered him the publication of a series of six European letters. Twain, Olivia, and their daughter Susy were all faced with health problems, and they believed that it would be of benefit to visit European baths. The family stayed mainly in France, Germany, and Italy until May 1895, with longer spells at Berlin (winter 1891/92), Florence (fall and winter 1892/93), and Paris (winters and springs 1893/94 and 1894/95). During that period, Twain returned four times to New York due to his enduring business troubles. He took "a cheap room" in September 1893 at $1.50 per day (equivalent to $41 in 2017) at The Players Club, which he had to keep until March 1894; meanwhile, he became "the Belle of New York," in the words of biographer Albert Bigelow Paine.
Twain's writings and lectures enabled him to recover financially, combined with the help of his friend, Henry Huttleston Rogers. He began a friendship with the financier in 1893, a principal of Standard Oil, that lasted the remainder of his life. Rogers first made him file for bankruptcy in April 1894, then had him transfer the copyrights on his written works to his wife to prevent creditors from gaining possession of them. Finally, Rogers took absolute charge of Twain's money until all his creditors were paid.
Twain accepted an offer from Robert Sparrow Smythe and embarked on a year-long, around the world lecture tour in July 189 to pay off his creditors in full, although he was no longer under any legal obligation to do so. It was a long, arduous journey and he was sick much of the time, mostly from a cold and a carbuncle. The first part of the itinerary took him across northern America to British Columbia, Canada, until the second half of August. For the second part, he sailed across the Pacific Ocean. His scheduled lecture in Honolulu, Hawaii had to be canceled due to a cholera epidemic. Twain went on to Fiji, Australia, New Zealand, Sri Lanka, India, Mauritius, and South Africa. His three months in India became the centerpiece of his 712-page book Following the Equator. In the second half of July 1896, he sailed back to England, completing his circumnavigation of the world begun 14 months before.
Twain and his family spent four more years in Europe, mainly in England and Austria (October 1897 to May 1899), with longer spells in London and Vienna. Clara had wished to study the piano under Theodor Leschetizky in Vienna. Unfortunately, Jean's health did not benefit from consulting with specialists in Vienna, the "City of Doctors". The family moved to London in spring 1899, following a lead by Poultney Bigelow who had a good experience being treated by Dr. Jonas Henrik Kellgren, a Swedish osteopathic practitioner in Belgravia. They were persuaded to spend the summer at Kellgren's sanatorium by the lake in the Swedish village of Sanna. Coming back in fall, they continued the treatment in London, until Twain was convinced by lengthy inquiries in America that similar osteopathic expertise was available there.
In mid-1900, he was the guest of newspaper proprietor Hugh Gilzean-Reid at Dollis Hill House, located on the north side of London. Twain wrote that he had "never seen any place that was so satisfactorily situated, with its noble trees and stretch of country, and everything that went to make life delightful, and all within a biscuit's throw of the metropolis of the world."[ He then returned to America in October 1900, having earned enough to pay off his debts. In winter 1900/01, he became his country's most prominent opponent of imperialism, raising the issue in his speeches, interviews, and writings. In January 1901, he began serving as vice-president of the Anti-Imperialist League of New York.
Speaking engagements
Twain was in great demand as a featured speaker, performing solo humorous talks similar to modern stand-up comedy. He gave paid talks to many men's clubs, including the Authors' Club, Beefsteak Club, Vagabonds, White Friars, and Monday Evening Club of Hartford.
In the late 1890s, he spoke to the Savage Club in London and was elected an honorary member. He was told that only three men had been so honored, including the Prince of Wales, and he replied: "Well, it must make the Prince feel mighty fine." He visited Melbourne and Sydney in 1895 as part of a world lecture tour. In 1897, he spoke to the Concordia Press Club in Vienna as a special guest, following the diplomat Charlemagne Tower, Jr. He delivered the speech "Die Schrecken der Deutschen Sprache" ("The Horrors of the German Language")—in German—to the great amusement of the audience. In 1901, he was invited to speak at Princeton University's Cliosophic Literary Society, where he was made an honorary member.
Canadian visits
In 1881, Twain was honored at a banquet in Montreal, Canada where he made reference to securing a copyright. In 1883, he paid a brief visit to Ottawa, and he visited Toronto twice in 1884 and 1885 on a reading tour with George Washington Cable, known as the "Twins of Genius" tour.
The reason for the Toronto visits was to secure Canadian and British copyrights for his upcoming book Adventures of Huckleberry Finn, to which he had alluded in his Montreal visit. The reason for the Ottawa visit had been to secure Canadian and British copyrights for Life on the Mississippi. Publishers in Toronto had printed unauthorized editions of his books at the time, before an international copyright agreement was established in 1891. These were sold in the United States as well as in Canada, depriving him of royalties. He estimated that Belford Brothers' edition of The Adventures of Tom Sawyer alone had cost him ten thousand dollars (equivalent to $270,000 in 2017). He had unsuccessfully attempted to secure the rights for The Prince and the Pauper in 1881, in conjunction with his Montreal trip. Eventually, he received legal advice to register a copyright in Canada (for both Canada and Britain) prior to publishing in the United States, which would restrain the Canadian publishers from printing a version when the American edition was published. There was a requirement that a copyright be registered to a Canadian resident; he addressed this by his short visits to the country.
Later life and death
| “ | ... the report is greatly exaggerated. | ” |
| — Mark Twain when it was reported that he had died. | ||
Twain lived in his later years at 14 West 10th Street in Manhattan. He passed through a period of deep depression which began in 1896 when his daughter Susy died of meningitis. Olivia's death in 1904 and Jean's on December 24, 1909, deepened his gloom. On May 20, 1909, his close friend Henry Rogers died suddenly. In 1906, Twain began his autobiography in the North American Review. In April, he heard that his friend Ina Coolbrith had lost nearly all that she owned in the 1906 San Francisco earthquake, and he volunteered a few autographed portrait photographs to be sold for her benefit. To further aid Coolbrith, George Wharton James visited Twain in New York and arranged for a new portrait session. He was resistant initially, but he eventually admitted that four of the resulting images were the finest ones ever taken of him.
Twain formed a club in 1906 for girls whom he viewed as surrogate granddaughters called the Angel Fish and Aquarium Club. The dozen or so members ranged in age from 10 to 16. He exchanged letters with his "Angel Fish" girls and invited them to concerts and the theatre and to play games. Twain wrote in 1908 that the club was his "life's chief delight". In 1907, he met Dorothy Quick (aged 11) on a transatlantic crossing, beginning "a friendship that was to last until the very day of his death".
Oxford University awarded Twain an honorary doctorate in letters in 1907.
Twain was born two weeks after Halley's Comet's closest approach in 1835; he said in 1909:
Twain's prediction was accurate; he died of a heart attack on April 21, 1910, in Redding, Connecticut, one day after the comet's closest approach to Earth.
Upon hearing of Twain's death, President William Howard Taft said:
Twain's funeral was at the Brick Presbyterian Church on Fifth Avenue, New York. He is buried in his wife's family plot at Woodlawn Cemetery in Elmira, New York. The Langdon family plot is marked by a 12-foot monument (two fathoms, or "mark twain") placed there by his surviving daughter Clara.There is also a smaller headstone. He expressed a preference for cremation (for example, in Life on the Mississippi), but he acknowledged that his surviving family would have the last word.
Officials in Connecticut and New York estimated the value of Twain's estate at $471,000 ($12,000,000 today).
Censorship
Twain's works have been subjected to censorship efforts. According to Stuart (2013), "Leading these banning campaigns, generally, were religious organizations or individuals in positions of influence – not so much working librarians, who had been instilled with that American "library spirit" which honored intellectual freedom (within bounds of course)". In 1905, the Brooklyn Public Library banned both The Adventures of Huckleberry Finn and The Adventures of Tom Sawyer from the children's department because of their language.
Views
Twain's views became more radical as he grew older. In a letter to friend and fellow writer William Dean Howells in 1887 he acknowledged that his views had changed and developed over his lifetime, referring to one of his favorite works:
Anti-imperialist
Before 1899, Twain was an ardent imperialist. In the late 1860s and early 1870s, he spoke out strongly in favor of American interests in the Hawaiian Island. ]He said the war with Spain in 1898 was "the worthiest" war ever fought. In 1899, however, he reversed course. In the New York Herald, October 16, 1900, Twain describes his transformation and political awakening, in the context of the Philippine–American War, to anti-imperialism:
During the Boxer rebellion, Mark Twain said that "the Boxer is a patriot. He loves his country better than he does the countries of other people. I wish him success."
From 1901, soon after his return from Europe, until his death in 1910, Twain was vice-president of the American Anti-Imperialist League, which opposed the annexation of the Philippines by the United States and had "tens of thousands of members". He wrote many political pamphlets for the organization. The Incident in the Philippines, posthumously published in 1924, was in response to the Moro Crater Massacre, in which six hundred Moros were killed. Many of his neglected and previously uncollected writings on anti-imperialism appeared for the first time in book form in 1992.
Twain was critical of imperialism in other countries as well. In Following the Equator, Twain expresses "hatred and condemnation of imperialism of all stripes". ]He was highly critical of European imperialists, notably Cecil Rhodes, who greatly expanded the British Empire, and Leopold II, King of the Belgians. King Leopold's Soliloquy is a stinging political satire about his private colony, the Congo Free State. Reports of outrageous exploitation and grotesque abuses led to widespread international protest in the early 1900s, arguably the first large-scale human rights movement. In the soliloquy, the King argues that bringing Christianity to the country outweighs a little starvation. Leopold's rubber gatherers were tortured, maimed and slaughtered until the movement forced Brussels to call a halt.
During the Philippine–American War, Twain wrote a short pacifist story titled The War Prayer, which makes the point that humanism and Christianity's preaching of love are incompatible with the conduct of war. It was submitted to Harper's Bazaar for publication, but on March 22, 1905, the magazine rejected the story as "not quite suited to a woman's magazine". Eight days later, Twain wrote to his friend Daniel Carter Beard, to whom he had read the story, "I don't think the prayer will be published in my time. None but the dead are permitted to tell the truth." Because he had an exclusive contract with Harper & Brothers, Twain could not publish The War Prayer elsewhere; it remained unpublished until 1923. It was republished as campaigning material by Vietnam War protesters.
Twain acknowledged that he had originally sympathized with the more moderate Girondins of the French Revolution and then shifted his sympathies to the more radical Sansculottes, indeed identifying himself as "a Marat" and writing that the Reign of Terror paled in comparison to the older terrors that preceded it. Twain supported the revolutionaries in Russia against the reformists, arguing that the Tsar must be got rid of by violent means, because peaceful ones would not work. He summed up his views of revolutions in the following statement:
Civil rights
Twain was an adamant supporter of the abolition of slavery and the emancipation of slaves, even going so far as to say, "Lincoln's Proclamation ... not only set the black slaves free, but set the white man free also".He argued that non-whites did not receive justice in the United States, once saying, "I have seen Chinamen abused and maltreated in all the mean, cowardly ways possible to the invention of a degraded nature ... but I never saw a Chinaman righted in a court of justice for wrongs thus done to him". He paid for at least one black person to attend Yale Law School and for another black person to attend a southern university to become a minister.
Twain's sympathetic views on race were not reflected in his early writings on American Indians. Of them, Twain wrote in 1870:
As counterpoint, Twain's essay on "The Literary Offenses of Fenimore Cooper" offers a much kinder view of Indians. "No, other Indians would have noticed these things, but Cooper's Indians never notice anything. Cooper thinks they are marvelous creatures for noticing, but he was almost always in error about his Indians. There was seldom a sane one among them." In his later travelogue Following the Equator (1897), Twain observes that in colonized lands all over the world, "savages" have always been wronged by "whites" in the most merciless ways, such as "robbery, humiliation, and slow, slow murder, through poverty and the white man's whiskey"; his conclusion is that "there are many humorous things in this world; among them the white man's notion that he is less savage than the other savages". In an expression that captures his East Indian experiences, he wrote, "So far as I am able to judge nothing has been left undone, either by man or Nature, to make India the most extraordinary country that the sun visits on his rounds. Where every prospect pleases, and only man is vile."
Twain was also a staunch supporter of women's rights and an active campaigner for women's suffrage. His "Votes for Women" speech, in which he pressed for the granting of voting rights to women, is considered one of the most famous in history.
Helen Keller benefited from Twain's support as she pursued her college education and publishing despite her disabilities and financial limitations. The two were friends for roughly 16 years.
Labor
Twain wrote glowingly about unions in the river boating industry in Life on the Mississippi, which was read in union halls decades later. He supported the labor movement, especially one of the most important unions, the Knights of Labor. In a speech to them, he said:
Religion
Twain was a Presbyterian. He was critical of organized religion and certain elements of Christianity through his later life. He wrote, for example, "Faith is believing what you know ain't so", and "If Christ were here now there is one thing he would not be – a Christian". With anti-Catholic sentiment rampant in 19th century America, Twain noted he was "educated to enmity toward everything that is Catholic". As an adult, he engaged in religious discussions and attended services, his theology developing as he wrestled with the deaths of loved ones and with his own mortality.
Twain generally avoided publishing his most controversial opinions on religion in his lifetime, and they are known from essays and stories that were published later. In the essay Three Statements of the Eighties in the 1880s, Twain stated that he believed in an almighty God, but not in any messages, revelations, holy scriptures such as the Bible, Providence, or retribution in the afterlife. He did state that "the goodness, the justice, and the mercy of God are manifested in His works", but also that "the universe is governed by strict and immutable laws", which determine "small matters", such as who dies in a pestilence. At other times, he wrote or spoke in ways that contradicted a strict deist view, for example, plainly professing a belief in Providence. In some later writings in the 1890s, he was less optimistic about the goodness of God, observing that "if our Maker is all-powerful for good or evil, He is not in His right mind". At other times, he conjectured sardonically that perhaps God had created the world with all its tortures for some purpose of His own, but was otherwise indifferent to humanity, which was too petty and insignificant to deserve His attention anyway.
In 1901, Twain criticized the actions of the missionary Dr. William Scott Ament (1851–1909) because Ament and other missionaries had collected indemnities from Chinese subjects in the aftermath of the Boxer Uprising of 1900. Twain's response to hearing of Ament's methods was published in the North American Review in February 1901: To the Person Sitting in Darkness, and deals with examples of imperialism in China, South Africa, and with the U.S. occupation of the Philippines. A subsequent article, "To My Missionary Critics" published in The North American Review in April 1901, unapologetically continues his attack, but with the focus shifted from Ament to his missionary superiors, the American Board of Commissioners for Foreign Missions.
After his death, Twain's family suppressed some of his work that was especially irreverent toward conventional religion, notably Letters from the Earth, which was not published until his daughter Clara reversed her position in 1962 in response to Soviet propaganda about the withholding. The anti-religious The Mysterious Stranger was published in 1916. Little Bessie, a story ridiculing Christianity, was first published in the 1972 collection Mark Twain's Fables of Man.
He raised money to build a Presbyterian Church in Nevada in 1864.
Twain created a reverent portrayal of Joan of Arc, a subject over which he had obsessed for forty years, studied for a dozen years and spent two years writing about. In 1900 and again in 1908 he stated, "I like Joan of Arc best of all my books, it is the best".
Those who knew Twain well late in life recount that he dwelt on the subject of the afterlife, his daughter Clara saying: "Sometimes he believed death ended everything, but most of the time he felt sure of a life beyond."
Twain's frankest views on religion appeared in his final work Autobiography of Mark Twain, the publication of which started in November 2010, 100 years after his death. In it, he said:
Twain was a Freemason. He belonged to Polar Star Lodge No. 79 A.F.&A.M., based in St. Louis. He was initiated an Entered Apprentice on May 22, 1861, passed to the degree of Fellow Craft on June 12, and raised to the degree of Master Mason on July 10.
Twain visited Salt Lake City for two days and met there members of The Church of Jesus Christ of Latter-day Saints. They also gave him a Book of Mormon. He later wrote in Roughing It about that book:
Vivisection
Twain was opposed to the vivisection practices of his day. His objection was not on a scientific basis but rather an ethical one. He specifically cited the pain caused to the animal as his basis of his opposition:
Pen names
Twain used different pen names before deciding on "Mark Twain". He signed humorous and imaginative sketches as "Josh" until 1863. Additionally, he used the pen name "Thomas Jefferson Snodgrass" for a series of humorous letters.
He maintained that his primary pen name came from his years working on Mississippi riverboats, where two fathoms, a depth indicating water safe for the passage of boat, was a measure on the sounding line. Twain is an archaic term for "two", as in "The veil of the temple was rent in twain." The riverboatman's cry was "mark twain" or, more fully, "by the mark twain", meaning "according to the mark [on the line], [the depth is] two [fathoms]", that is, "The water is 12 feet (3.7 m) deep and it is safe to pass."
Twain said that his famous pen name was not entirely his invention. In Life on the Mississippi, he wrote:
Twain's story about his pen name has been questioned by some with the suggestion that "mark twain" refers to a running bar tab that Twain would regularly incur while drinking at John Piper's saloon in Virginia City, Nevada. Samuel Clemens himself responded to this suggestion by saying, "Mark Twain was the nom de plume of one Captain Isaiah Sellers, who used to write river news over it for the New Orleans Picayune. He died in 1869 and as he could no longer need that signature, I laid violent hands upon it without asking permission of the proprietor's remains. That is the history of the nom de plume I bear."
In his autobiography, Twain writes further of Captain Sellers' use of "Mark Twain":
Trademark white suit
While Twain is often depicted wearing a white suit, modern representations suggesting that he wore them throughout his life are unfounded. Evidence suggests that Twain began wearing white suits on the lecture circuit, after the death of his wife Olivia ("Livy") in 1904. However, there is also evidence showing him wearing a white suit before 1904. In 1882, he sent a photograph of himself in a white suit to 18-year-old Edward W. Bok, later publisher of the Ladies Home Journal, with a handwritten dated note. It did eventually become his trademark, as illustrated in anecdotes about this eccentricity (such as the time he wore a white summer suit to a Congressional hearing during the winter).[44] McMasters' The Mark Twain Encyclopedia states that Twain did not wear a white suit in his last three years, except at one banquet speech.
In his autobiography, Twain writes of his early experiments with wearing white out-of-season:
***[See "Older Posts" for samples of the very popular, dramatically excellent and also hilariously funny stage show "Mark Twain Tonight," created by and starring Hal Holbrook, 1967. More of it can be seen on youtube, --- so enjoy!!!]
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